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Home - Collection - Curatorial Departments - Islamic Art - Selected Works - Mamluks, Mongols, and Timurids

Islamic Art : Mamluks, Mongols, and Timurids

Phoenix bowl
Second half 14th century
© R.M.N./J. G. Berizzi
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Details
Technical information
Phoenix bowl
Second half 14th century
Iran, Sultanabad (?)
Siliceous ceramic, decoration of siliceous slip painted on siliceous slip under clear glaze
H. 21 cm; D. 25.4 cm
Acquired 1930
OA 8177
Islamic Art
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Author(s)
Christine Gayraud
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Phoenix bowl

Previously unknown in Islamic art, the candied chestnut color and the phoenix motif on this bowl are characteristic of the "Sultanabad" style that made its appearance in Iran in the 14th century. Of Chinese origin, the phoenix came to Iran with imported images and silks.
Description

Sheer ceramic harmony


The beauty of this bowl lies in the graceful circle of phoenixes, their long tails spread as they wheel around three lotus flowers against a backdrop of little leaves. The delicate grisaille achieved by the combination of a subtly grayed slip and the cream color makes this a most accomplished piece.

A growing Chinese influence


Drawn from the Chinese decorative repertoire, the phoenix motif first appeared in Iran on the ceramic wall tiles of Takhte Suleiman's royal hunting pavilion, built around 1280.
Dragons, lotuses and swirling clouds made their way into Iranian art under the Il-Khan Dynasty, inspired by imported Chinese lacquer ware, silks and manuscripts. There was considerable trade between the two countries at the time: like the Yuans, masters of China from 1280 to 1568, the Il-Khans were Mongol descendents of Jenghis Khan, and the "pax Mongolica" established during their reign facilitated commercial exchanges. As a result the phoenix came to supplant the similar simurgh in both art and myth.


Sultanabad ceramics: a veritable fortune


This bowl is an example of the Sultanabad ceramic style, named after the city in western Iran that was long considered its place of origin. However no pottery kiln has ever been found there.
The Sultanabad technique involves cream-colored highlighting applied over gray-brown - or, less commonly, blue - siliceous slip.
As here, the decoration characteristically uses a background scattered with small motifs among which are flying phoenixes, cranes and, more rarely, other creatures. Sometimes people are shown conversing. As is the case here, the other side is decorated with arcatures. Sultanabad ware appeared under the Il-Khan Dynasty and did not survive it. In the 14th century the technique and the décors were imitated in Egypt (MAO 618) and Syria, but with less pleasing results in that the colors were slightly different.

Documentation
Arabesques et jardins de paradis, collections françaises d'art islamique,
cat. exp. Paris, musée du Louvre, 16 octobre 1989-15 janvier 1990,
Éditions de la Réunion des musées nationaux, 1989-1990, n 209.
Bernus-Taylor Marthe, Jail Cécile (sous la dir. de), L'étrange
et le merveilleux en terres d'Islam, cat. exp. Paris, musée du Louvre,
23 avril-23 juillet 2001, Éditions de la Réunion des musées nationaux,
2001, n 30.
Carboni Stefano, Komaroff Linda, The Legacy of Genghis Khan. Courtly Art and Culture in Western Asia, 1256-1353, cat. exp. Metropolitan Museum
of Art, New York, 5 novembre 2002-16 février 2003, Los Angeles County Museum of Art, 13 avril-27 juillet 2003, New York, Metropolitan Museum
of Art, 2003, n 33.
Lane Arthur, Later Islamic pottery : Persia, Syria, Egypt, Turkey, London, Faber and Faber, 1957, pp. 10-15.
Soustiel Jean, La Céramique islamique, avec la collaboration de Charles Kiefer, Fribourg, L'Office du Livre, Paris, Éditions Vilo, collection "Le Guide du connaisseur", 1985, pp. 198-200.
World Ceramic Exposition 2001 Korea (WOCEK), cat. exp. Séoul,
10 août-28 octobre 2001, Corée, 2001, n 45.

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